Saturday, December 22, 2007

Wholesale Yak Inline Skate Wheels

disorder such as creativity, the cheerfully preposterous story of Emir Kusturica

[-24 films]
"Poco dopo aver visto «Senso» di Luchino Visconti,
un altro film mi ha sconvolto: «La Strada» di Federico Fellini.
Lì ho fatto il mio ingresso magico nel mondo del cinema".
(Emir Kusturica)


Forse il modo migliore per fare un piccolo omaggio al cinema di Emir Kusturica sarebbe quello di scrivere semplicemente i titoli della sua filmografia. Punto e capo! Ma il fatto è che adoro molto il cinema di Emir Kusturica, amalgama perfetta di ambientazioni, generi, personaggi e storie, fantastici e fantasiosi, stimolatore di tante fantasie iconografiche, poetiche, musicali ed oniriche! Quindi questo piccolo I would like to pay tribute to the immense Balkan director to be read for what it is: a personal game of construction done by bringing together scattered pieces appeared on the Internet but also an invitation to enjoy some of that film director, leaving out these words and "opening" simply the heart to the images "Kusturichiane! Enjoy!

VERY SHORT ACCENNI BIOCINEMATOGRAFICI
Emir Kusturica, one of the greatest living filmmakers, was born in 1954 in Sarajevo.
After abandoning a promising career as a footballer, he studied four years of cinema at the Academy of Milos Forman in Prague. On returning to Sarajevo, works for television and made his first film: "Guernica" in 1978, "Come the Brides" in 1979 and "Coffee Titanic" in 1980. but his first success with critics and audiences is
"Do You Remember Dolly Bell?", 1981, reported as the best debut at the Venice Film Festival and four years later with "Daddy is on a business trip," Palma d'Or at Cannes. Taking advantage of his friendship with Milos Forman and the contribution of foreign capital for the production runs in his country: "Time of the Gypsies", prize for best director at Cannes in 1989. To make this film by the amazing improvisation and to describe in a realistic way the gypsy people, Kusturica, chooses as real actors Rom completely illiterate who can not even sign the contract and enrolled a football team in a neighborhood of fifty thousand gypsies in order to understand fully the way of life. Kusturica is a director of international fame after moving to New York and teaches film at Columbia University. Later in 1993 he made "Arizona Dream", Silver Bear and Special Jury Prize at Berlin Film Festival, film of rare beauty and poetic dream which covers almost all genres of American cinema. Then it's time for "Underground" in 1995, again Palme d'Or at Cannes. So a career with many awards! "Black Cat, White Cat," Silver Lion at Venice in 1998. III & IV of continuous invention, said of the overwhelming vitality of a community of gypsies with a twist achieved through a surreal and poetic history interpreted, once again, by real Roma in 2001 and the time for "Super 8 Stories", which tells the story of the "No smoking band providing the music, the same Kusturica. Other recent movies filmed by our film are: "Life is a miracle," the documentary on the world of "All the Invisible Children" and finally "Promise Me This." Diversity is also a career as an actor of the same to Kusturica in addition to being present in many of his films is also present in several films of other directors.

Do You Remember Dolly Bell?
Set in Sarajevo in the early '60, Is the story of sixteen year old Dino love education and its relationship with the father dying, left him his naive faith in Marxism, the socialist Yugoslavia and its present.
But in this ensemble film also count the conflict between the Orthodox community is the desire for novelty, expressed the determination of hypnosis, the transition towards a consumer society in the Sarajevo suburbs inhabited by a poor youth, the contrast between the old and new in the costumes with implications on the uses Muslims. It's enthralling musical motif
the song "24000 baci" Celentano. The Dolly Bell of the title is a stripper. Dino is a teenager who lives in Sarajevo in the early sixties, a time of great openness of Tito's Yugoslavia to the West and the neighboring Italy. His father, a Marxist intellectual, ultimately allowed him to live a poor youth, but much freer than that of previous generations, between friends a bit 'young bulls and the first, clumsy in love with a girl too shrewd. In Sarajevo, 1960 Dino is little more than a teenager with dreams of a West full of temptations just outside the former Yugoslavia.
His life spent among friends, a family that looks like a section of the party, hypnosis lessons and rock'n'roll. But a day comes Dolly Bell, a former stripper Italian film, a young prostitute, innocent, sweet, which if falls in love with her. And when Dolly Bell will be gone, nothing will be as before.

PAPA 'on business
"Dad is in business," is a sweet film, made up of scenes and very difficult to forget how to keep the sequence on the small fall in love with the daughter of Malik and doctor friend of Mesa. We are in Sarajevo in 1949 after the excommunication of the Cominform and the posting of the republic from Moscow to Tito, the "anti-Stalinist of Stalinism" is spreading and it is also paying Mesa, good man and regular patron of prostitutes, imprisoned without trial in a working area from where it comes out in 1952. To some extent the story is told through the innocent eyes of Malik, son of little sleep-walker and Mesa. He is the poetic core of a bittersweet comedy. Throw a cool breeze of Italian neo-realism in this film that offers a rich gallery of characters both sympathetic and hateful, along with a touch of humor and some moments of great emotional power. In the countryside around Sarajevo an old janitor singing Mexican songs to get some money to spend at the brewery in the country. When asked why Mexican song says, "Comrade, I want to be comfortable ... with the times we live." A Mesa is asking the question, the main protagonist of the film work and tireless traveler who, during the long days away from his family, he consoles himself with women of easy virtue. One of these fans cost him his freedom. In fact, the woman, probably in revenge for the failure of Mesa divorce from his wife, the police report for discussing the politics of the party newspaper. What happens to the protagonist is the normal practice in Yugoslavia after World War II, where the mere suspicion of being a dissident led to the loss of any right or in the worst cases to death by firing squad. The story is punctuated by the narrative voice of the younger son of Mesa, the small Malik, assisting, attempting to understand the oddities of adults. And assists the flow of events with a desire to drive in mind: be able to buy with their savings to the leather ball exposed in the shop downstairs.
The soundtrack of the film, as well as beautiful Balkan music, is composed of the radio commentary of football matches of Yugoslavia and the regime of radio news reported that the policy of the party and the ravings of Tito. A multi-faceted and colorful world where people are accustomed to any type of bullying and harassment by the regime, aimed essentially to survive with dignity.

Time of the Gypsies
natural Son of a gypsy, the young Penhan is forced to follow the leader in Italy, stealing and trafficking in children, dwarfs, sick. He loses his innocence, illusions, life. "The Time of the Gypsies "is a film of love, adventure and a Bildungsroman.
His tumultuous affair is the accumulation over a period of fifteen years, through ups and downs hour comic, now in swing between tenderness and bloody disgrace.
Kusturica hath been immersed in the world and culture of Roma with passion without benevolence, with a participation that does not exclude lucidity, with a sympathy that does not become idealized. Disconnected, redundant, visionary, innovative and full of inventions here are the terms that are well suited to this movie! So the young Penhan lives with his grandmother, little sister Daza and the weird uncle in a Roma camp in Yugoslavia. Having accompanied his sister to intervene in Ljubljana surgery for a malformed leg, is forced to follow Penhan Ahmed, the boss of the camp, in Italy. Here, after initial resistance, it will start to trade in children and forcing others into begging and prostitution, to supplant the functions of the chief Ahmed, in the meantime been the victim of a stroke that reduced him to a standstill. After killing Ahmed, Penhan will be killed in turn by his wife about this for revenge. Kusturica in his usual hyperbolic style of storytelling, in "The Time of the Gypsies" tells of a special training course that leads to the loss of innocence of the young Penhan, natural son of a gypsy grew up with affected by a portly grandmother. The film story, the film's plot can be divided into two quite distinct: the first is that of training adolescent life in the camp with the Roma in contact with individual families, in one dimension constantly suspended between dream and reality, in which even the initiation of love takes on the characteristics of fairy tales gypsy perceived in a dream and visionary, while the second is that of detachment from their family environment with the deception of a possible cure for small-Daza, who was born with a malformation of the leg Ahmed, the charismatic leader of the village, thanks to surgery promises to solve a famous Orthopaedic Ljubljana. The separation from family and the subsequent transfer to Italy to lay down a Penhan irrevocable descent into the abyss dell'abiezione and corruption in the wake of a real court of miracles led by Ahmed unscrupulously. So dreamy atmosphere of the first part takes over an oppressive atmosphere made by actions reprehensible conduct against children: the sale of children still in diapers, coercion into begging, rapes carried out with the aim of educating young prostitutes to the job. The characteristic light-heartedness of the village Rom replacing the oppressive cloak of innocence no longer recoverable. Penhan, in fact, invested directly by Ahmed, no more able to handle the situation which occurred after the heart attack begins to behave like a real boss unscrupulous to the point that the child will think of selling that the bride gave him because he suspects that is not the result of his suit. A progressive and irreversible descent to the cancellation of themselves, a "kind" of training on the contrary, a teenager who was only an aspiration: the healing of his sister, but that by virtue of a fraud because his sister, in reality , was transferred to Rome to beg exploiting the pain that causes his leg crippled, he threw that becomes evil necessity, to try to survive.

ARIZONA DREAM
Un giovane di New York di nome Axel è chiamato in Arizona dallo zio Leo che vuole insegnargli la fede nei pilastri del modo americano di vivere. Axel, invece, s'innamora di una bizzarra donna matura che potrebbe essere sua madre e con cui condivide il sogno di volare su un velivolo senza motore e fa amicizia con altri tipi bizzarri. Film stravagante, originale, un’onda di onirico surrealismo, “Arizona dream”, racconta l'America vista con gli occhi del cineasta jugoslavo, in cui Axel in questa “sorta” di paese delle meraviglie dovrebbe, per volontà dello zio fare il venditore di Cadillac, ma preferisce convivere con una donna molto più matura in una fattoria e costruire una rudimentale flying machine. Complicating the relationship is the daughter of the lady, devoted to suicide. In the meantime, we know a family of Eskimos with his dogs, and a fish that has both eyes on the same side.
She finally manages to die, just like the old uncle. But the fish is released cheerful air. America seems very complicated! And Kusturica exorcises complication with this vision of his inventions, his parables, fantastic and grotesque at the expense of rigorous style western, but in favor of fantasy for fantasy, which is never bad thing. Wonder for the eyes, heart and soul!

UNDERGROUND
In 1941, after the first German air raid Belgrade, begins the ascent of Comrade Marko, partisan, and black market dealer. In two years he and his friend impetuous Blacky accumulate a fortune and the fame of the heroes of the resistance until they convince the clan to take refuge in an underground and to manufacture weapons and other goods for the black market. There remain for fifteen years because, with the complicity of the actress Natalija, Marko makes everybody believe that the war continues and meanwhile became a pillar of the socialist regime of Tito. The deception lasted until 1961 and thirty years after they die a violent death Natalija, Marko, the innocent Jovan and his brother Ivan, the son of Blacky, the only survivor, returned to the underground, emerging through a tunnel on the Danube where he finds all the missing persons who have known: it is an island drifting on the River. It is difficult to squeeze in a definition of gender as a great visionary film "Underground." They spent a lot of adjectives to describe it: picaresque, excessive, redundant, an extraordinary, huge, very vibrant, glowing, baroque, sensual, metaphorical, allegorical, and so on. It could be said that suggests "Alice in Wonderland" rewritten by Kafka, with Hieronymus Bosch as a set designer and director of photography Francis Bacon! Makes me think to some paintings by Marc Chagall, the films of Tarkovsky, Jodorowsky and Ioselliani, as well as the cinema of Visconti and Vigo explicitly mentioned. E a tragi-comedy musical with music by Goran Bregovic Gypsy. A tale overflowing with wedding parties, rituals and collective bacchanal that form the main theme as well as to give the rhythm. "There was once a small town ..." could be the subtitle. Yugoslavia, of course. Kusturica says he is not a nostalgic film, but an obituary. Perhaps the country of which he tried to tell half a century of history has never existed. "Underground" is the dream of a nightmare, that of History and dirt of his time. The history of Yugoslavia since the Second World War to the civil war, the story of two friends, brothers in arms and fraud, the story of a woman's contention, the story of an underground manufacture of weapons. The story of a country surrounded by booming conflict of pressures and demands, perhaps the story of a country that has never really existed. "Underground" is a binge of color, dance, music, screams of pain, anger, joy and madness! Film loud, deafening, like a squabble continues, circus magnificent description of the tension in the Balkans. Pierces a tank of Belgrade Zoo and the image of animals that are released in different directions and irrational is very subtle but noticeable. Or the clinic for crazy people, where anything is possible, in which nothing is abnormal because in the end maybe we're all crazy. Significantly the final sequence with the banquet in which all the protagonists are in harmony with each other but sit in a portion of land that separates and floats on water. Visual orgy of wine, cellos, eroticism and screams like a rousing party, the funny, irrational, Yugoslavia!

BLACK CAT, WHITE CAT
Set among the Slavic Gypsies, "the only people that never changes is nearly what we call civilization without letting contaminated", funded by a consortium of European television networks, gypsy dialects spoken in , filmed in Slovenia, on the banks of the Danube in Serbia, "Black Cat, White Cat" is a wonderful fresco of humanity, overwhelming and vital, fun and cheerful. Grga Pitic and Zarja are two old friends not seen for twenty-five years. Il primo è un padrino gitano oltre che magnate delle discariche, il secondo è proprietario di un cementificio. Sono due ottantenni che nella loro lunga vita hanno commesso ogni genere di crimine rispettandosi sempre. Matko, il figlio di Zarije, è un incapace che ha bisogno di soldi per portare a termine un affare legato al mercato nero, precisamente un carico di petrolio e dato che non ha il coraggio di rivolgersi al padre, chiede aiuto a Grga Pitic facendogli credere che suo padre è morto. Grga Pitic è profondamente colpito da questa notizia e decide di recarsi sulla tomba del vecchio amico Zarije.
Matko, soddisfatto del suo inganno, cerca di far entrare nell'affare del petrolio Dadan Karambolo, un boss dei gangster gitani. Sotto l'effetto drugs. Matko is convinced that this deal will surely be in port. Unfortunately for him it is not, because the night the train arrived, it is put to the ground by strangers and the next day when he wakes up, discovers that the train is gone. Matko has not realized that he was cheated by the same Dadan and so must be subject to blackmail by this ruthless: to marry off his son Zare with Aphrodite, Dadan's sister, a woman so tiny as to be nicknamed Ladybird. But Zare is in love with Ida, a maid as fascinating as impetuous. Afrodita actually dreams of a gentle giant to marry. The wedding day the two young men rebel against that loveless marriage so she runs away in the confusion of the party organized a gypsy. Understood the deception, Dadan goes in search of her sister. Located in the middle of the countryside along with the granddaughter of Grga Pitic, Grga Staff, a very tall guy who had long been looking for a petite woman, sweet and affectionate as it was his grandmother. Ladybird is so small it could fit in his pocket, perfect for him. Between the two is shot the arrow of love! Dadan consent to the marriage because he was convinced by Grga Pitic that love is the only reason to marry. Zare also is happy so he can marry his beloved Ida. During the party dies Grga Pitic, Zarije back from the dead, Dadan is punished and Zare and Ida escape with an accordion full of money, after threatening the priest with a gun in front of only two witnesses: a black cat and a white cat!

SUPER 8 STORIES
In the crazy world of the Balkans is set and dramatic documentary on the band of Emir Kusturica: The punk band "No smoking", became famous for the soundtrack of "Black Cat, White Cat." The "No smoking band was founded twenty years ago and through albums, concerts and has toured throughout the history of Yugoslavia.

LA VITA E 'A MIRACLE
We are in Bosnia in the early nineties. Luka, Serbian engineer e sua moglie Jadranka si stabiliscono insieme al loro figlio Milios in un villaggio nel mezzo del nulla con l'intento di trasformarlo in un luogo turistico. Accecato dal suo ottimismo Luka non dà retta alle voci dello scoppio di una guerra imminente. Quando suo figlio Milos è fatto prigioniero e i militari serbi gli affidano in custodia un ostaggio musulmano: una bella ragazza di nome Sabaha, Luka finisce per innamorarsene. “Voglio continuare a credere che la vita è un miracolo perché i miracoli accadono davvero. La speranza nella nostra vita non deve essere sconfitta”. Infatti come afferma lo stesso Kusturica:”questo film è in fondo ottimista, insegna a vedere anche gli aspetti belli pur in mezzo alla tragedia”. “La Life is a Miracle "is a romantic and sentimental tale in which the darkness of the Balkan wars of the early nineties is innocently turned into a fascinating and charming.
A portrait of colors, dancing and excesses, all veiled by a fairytale atmosphere.
The film's main character, Luka is shy and optimistic, his relationship with war is that of a Pierrot who is torn from his fairy world and scrambled from the noise of bombs raining outside and the other characters represent important pieces of Kusturica a theater of the absurd, but an absurd poetic and at times moving. How can you talk about love during a war? How do live with a dog a cat? How to fall in love with a Bosnian of Muslim? Here's what seems to whisper Kusturica candidly with this latest masterpiece!

POSSIBLE CHIOS
thinking between the lines of Kusturica's film work the first things that come to mind are: art, history, war, children, grotesque images, racial discrimination, the eyes of the world baby, weddings, the figure of women with painful continuity of existence, the world of the Gypsies so poetic and dreamlike, magmatic and without constraints of time and space so closely with nature and animals and the inability to bring order in a cinema that is the poetics of disorder and the imbalance of strength and inability to stop and think or reflect in front of the kaleidoscope of images that are perhaps the distinguishing feature film by Emir Kusturica. And then we can not help but follow that balloon, or a bridal veil, and let him, the filmmaker of immense Sarajevo, would open his heart and continue to tell stories gleefully absurd messy ... thank Emir!
by Mariano Lizzadri

Wednesday, December 12, 2007

Vexen In Twilight Town

The sound of trains

[-7 literature]

The sound of trains my home (E. Bellini)

The noise of the trains is a book of love poems in fact arrivals, meetings and departures. Stations, tracks, palms against the glass doors that open and close between passersby hurried and distracted. And in all this, the passenger who "reveals" the recognition, "words that then become meat / eyes, hair, hands."
Here are some verses from the collection of Eleonora Bellini "The noise of the trains" (section passes a mosaic) published types Book Editor (2007) with the final note of Ariodante Mariani.

4. Rosa
The palm of the hand against the glass of the window
-c 'was a man from the sidewalk that

strongly pressed that hand-
revealed in the pink lines
plots pitches of a lifetime.
interweaving the other hand said,
another open palm against the glass
and tangible and it was cold detachment.
........................................ When the train
move, the start seemed
ad exile.
(p.12)

5. Gold

The meeting place is noon,
and when the sun burns us
has not thought, when the station
counts his journeys, the cradle of its crowds.
A stronger beat gives the signal:
brake the train, the doors and down
who was awaited. It reveals
the passenger takes the shape
notes, the more you want.
fade in the air and then the words are meat,
eyes, hair and hands. This opens the
hortus conclusus recognition.
(p.13)


12. Grey

The third train was a departure

faster and almost imperceptible.
just had time to see
stop, open the mouth, swallowing
guests that I already winked
mocking the tail lamp. Against

my stop on the track unreasonable, and against

my childhood nostalgia nascent

broke the wrath of a homeless man who took off the pitch:
every instance is starting,
ogni istante ti appressa
la morte –mi gridò. Con un gesto
osceno
squarciò il velo che mi copriva gli occhi:
già mi si allontanava su quel treno
un prezioso frammento di futuro
(p.20)


Eleonora Bellini è nata a Belgirate sulla sponda piemontese del Lago Maggiore, poco dopo la metà del secolo scorso. Laureata in filosofia all'Università degli Studi di Milano, ha insegnato per alcuni anni nelle scuole medie ed è attualmente direttrice della Biblioteca Pubblica della Fondazione "Achille Marazza" di Borgomanero (NO). Ha pubblicato saggi, narrativa per bambini e adulti, poesia. Per un approfondimento http://utenti.lycos.it/eleonorabellini/

by Maria Pina Ciancio

Tuesday, November 27, 2007

How To Masterbat With A Pillow

Eleonora Bellini's films Andrei Tarkovsky (Part One)

[-23 films]
How to apologize to those few readers for having assumed the right to talk about cinema since the word is slight compared to the frame?
What better way to end a period of years at groped to write about movies, the cinema, if not in the cinema with some thoughts about my favorite film director? Perhaps it would be to shut up before the genius, but also the defect of the word This time I did not abandon them-and then here my last thoughts and ridiculous on film, a cinematographic work incredible, extraordinary, visionary and wonderful Andrej Tarkovskji ... good read indeed good vision.


CHILDHOOD DENIED
Andrej Tarkovskji son of Russian poet Arseny Tarkovsky, was born in 1932 in Zavrazhe, in the former Soviet Union. From 1939 he attended the state school in Moscow that ended in 1951 with a delay caused by the war is a sickness. After studying piano, painting and sculpture at the school of arts, in 1951 he enrolled at the school of oriental studies, geology but then in 1954 began to study institute Film of Moscow, where she will graduate in 1960 with the short film "The steamroller and the violin." The main theme running through almost all movies Tarkovskji is the unease that argument comes from his personal experience. Expressing this condition in his works, Tarkovskji part by the figure of childhood with his first long feature, "Ivan's childhood" of 1962, which tells the story of a child forced by war to a ' sad childhood, to grow ahead of time, the background of the conflict between the Red Army and the Nazis. Tarkovsky's cinema is a reflection on the individual, alienated from the reality of his time and immersed in his suffering.
The main character, Ivan, is always serious, the mood is different from the kids his age, but with very clear in our hearts a dream of a normal childhood, with talent expressed through the use of slow motion in the dreams of Child, mother and children have as their object denied.
Tarkovsky was inspired by a novel Bolomov, called "Ivan", to manage personal work in which they are told the adventures of a boy orphaned by war and forced to fight. Here, then, that as soon as possible, falls asleep and dreams of being with her mother, in the places of childhood, playing with friends, kiss the girl he loved. The tragedy of Ivan is made alive and vivid in sharp contrast between her face, smiling and bright in the dream, as opposed to the devastated during the war scenes. "Childhood of Ivan" breaking ties with the literary tradition with melodrama and with patriotism. The war, the film takes on a symbolic value that goes beyond the concrete data. Not by chance are completely absent for fight scenes. The drama is inward and spiritual devastation is the greatest expression in the faces of men.
The twelve year old Ivan, who lost their parents during the Nazi invasion of the Soviet Union becomes a valuable employee of the partisans at first and then the army, engaging in a dangerous series of exploratory missions beyond the lines. Returning from a mission is accepted by men of the lieutenant, who at first suspected it to be a Nazi spy. Following representations by the boy, brought him into contact with the captain and the colonel to whom it provides important information on the location of the enemy. Sent to the school of war, Ivan manages to escape and is reached by the captain, who decides to take it with you. Back to the front, Ivan disappears during a sortie. When the war ended the lieutenant discovers that the boy, captured by the Germans, was sentenced to death. The drama of the war are concentrated in the story of the little Ivan. Indeed, "Ivan's Childhood" is a film about war without battle scenes, in which the hallucinatory character the full story and pictures, and the unconventional way to talk about the ugliness that war because children are the cornerstones. The attempt is to describe the war that lives in Ivan, located within his personal history, revealed in the moments when it reveals the desire for self-destruction, death to self, the causes can not be identified in that war and the loss of parents at war. So Ivan is at the same time: child - soldier - adult - senior - father - rebel - Commander - Fugitive - subordinate. And that's the great war-theft function and dare I say it from any form of violence: stealing time, denying the future, la crescita. Il tema principale del film diventa dunque il capovolgimento della logica del reale, da una parte l’apparenza di una porta che si apre e che invece si chiude poco prima che venga attraversata, ossia il sogno, dall’altra la violenta ed ingiusta lotta quotidiana per la sopravvivenza, ossia la realtà della guerra. Le visioni oniriche del piccolo Ivan, colme di elementi simbolicamente materni quali ad esempio l’acqua, i frutti della terra non sono altro che piccole parentesi ancora più struggenti al confronto di un risveglio drammatico in un mondo opposto a quello sognato. In genere la guerra viene rappresentata sempre con immagini cruente non nel caso di questo assoluto capolavoro che parla di guerra tramite l’infanzia negata the young Ivan.


The Exile in 1965 and then the turn of "Andrei Rublev", which tells the story of Rublev, the famous Russian icon painter in 1400. This film deals with the theme of the artist in relation to its time and the inconvenience this causes. In fact the same Tarkovskji says: "The artist is never free. There is another category of people is less freedom of artists. They are chained to their gift to their predestination, which is to serve your gift and, for that very reason, men. " It 'just wants to express this concept Tarkovskji within this his masterpiece. In fact the top Rublev is represented as a artist believes that art is the only thing that ennobles man, but in the course of his life also because of historical facts which assists, including the invasion of Russia by other people understand how the first ' art is simple, then falls into the opposite or in the removal from the values, then makes a vow of silence to expiate guilt, until an encounter with a child, the son of a manufacturer of bells, allows him to strike a balance among its fundamental values \u200b\u200band that is life, art and religion. So Rublev is a hero shy and introverted, easy prey to doubts and hesitations, but tenacious and eager to communicate and contribute to the welfare of their fellows. Rublev is aware that the real chance of stemming the violence of the repression is in a true relationship with others and tries to communicate this to the people, through their own works. In a world of gray light of its icons is an invitation to a more spiritual. The suggestion is not collected and the artist decided not to speak nor voice nor his artistic production. Resume talking until the end of the film, when the courage of a young man makes a "kind" of miracle. The bell of the village, occupied by a horde of invaders, breaks, and was ordained to the founder of bells, the only familiar with the formula that allows the clay with which it is made to resist the bell the violent strokes, they build a new one. But he is dead, carrying to the grave the secret formula. Many try to build one, but without success and that annoy the invaders who return to plunder and torture the people. Unexpectedly, the son of the founder of the bells, said to be in possession of the formula, confidatagli by his father before his death, but will not reveal it.
must be driving him to the workers. When the work is completed and the people celebrating the event, the boy crying in despair because he was convinced that his formula for the construction of the bell will not work. Rublev's approaches and for the first time in years starts to talk and decided to return to painting. We in Russia around the beginning of 1400 in front of a church, a man was trying to fly over a rudimentary balloon. The ball must be lifted in the air that is constructed of leather sewn together. A group of people break out against those who are working the business, but the ropes that keep the ship anchored on the ground are cut off: the balloon rises, causing conflicting emotions of anger and wonder. After flying over the surrounding countryside for a short time, unstitching and falls to the ground again. The ecstasy of this "kind" of shamanic flight dissolves. It is like severing an umbilical cord that binds man to earth: the strength of gravity. Tarkovsky seems to suggest that a constraint of occult uguale intensità lega lui stesso e per estensione i suoi connazionali alla Madre Russia. Esiste nella storia di questo paese una "coazione a ripetere" il proprio passato sotto la forma di un regime politico di natura dispotica. Come dire che in Russia la storia fa il suo corso transitando con una certa schifosa continuità. Il travaglio artistico e culturale di Andrei Rublev sembra riflettere il percorso di maturazione ideologica di Tarkovskij, e per estensione degli intellettuali del 1900. I due Andrej sarebbero in buona sostanza accomunati dalla medesima aspirazione verso le istanze di un umanesimo in rotta di collisione con il potere costituito. Il film di Tarkovskij è interamente girato in bianco e nero, ad eccezione del finale che offre una panoramica a colori delle Rublev's works. From beginning to end, the film Tarkovsky uses a symbolic language of its own: the bell with the representation of Saint George defeating the dragon, or the devil. St. George is the patron of horses, and these represent a symbolic element in the film Tarkovskji quite common, which could be associated with the double meaning traditionally attributed to them. On the one hand to the underworld and the other to heavenly waters, the sources and rivers. In fact, early in the film, immediately after the scene of the ball that falls to the ground, Tarkovsky introduces the image of a horse that is rolling prairie, seeming to break away from the earth and be born from it, and eventually assiste alla scena di quattro cavalli che stanno pascolando sotto la pioggia in riva a un fiume. Il cavallo è anche il simbolo dello spirito del popolo russo, della sua ansia di libertà, dell'identità col nomadismo. Andrej Rublev di Tarkovskij offre così la possibilità di rileggere il passato della storia russa che sembra ripetersi anche se in nuove forme. Vecchie e nuove forme di potere politico in cui il ruolo delll’intellettuale è sempre stato quello dell’esule. Un eremita costretto a vagare nei meandri delle sue conoscenze, della sua fantasia che galoppa come i cavalli di questo meraviglioso film.

DESCENSUS AVERNO
Nel 1972 esce Solaris, un capolavoro del genere fantascienza, tratto dall'omonimo romanzo di Stanislaw Lem. In un'epoca imprecisata, uno psicologo è inviato dalla commissione scientifica sovietica sulla stazione orbitante attorno al pianeta Solaris. Ha il compito di redigere un rapporto intorno agli strani fenomeni che li si verificano e di cui sono testimoni e vittime i tre scienziati che ancora stazionano la: un fisiologo, un cibernetico ed un fisico. Il pianeta Solaris è un'entità particolare rispetto alle altre scoperte fino ad allora: ha una intelligenza diversa e insondabile. Nel momento in cui, incapaci di altre modalità di relazionarsi, gli scienziati lo hanno bombardato con dei raggi x per avere una qualche reazione, il magma pensante del pianeta ha reagito, provocando in loro crolli nervosi. La crisi vissuta dai singoli individuals has caused a rift within the scientific community itself, with the formation of two groups. The first group considers it important and necessary to find a contact with the thinking of the planet, the second group believes this dangerous road, not scientifically valid. An astronaut during a reconnaissance trip around the planet, has witnessed some amazing facts. The testimony that it grants, rather than to clarify the mystery that revolves around Solaris, further exacerbating the gap between the two groups. One group has closed the case, having no doubt that the astronaut was prey to hallucinations, while the other group strongly believes that astronaut has been witness to represent a different intelligence. The task of deciding the fate of the planet is given to the psychologist. Arrived on the planet, he finds a different intelligence, alien, trying to communicate with him through his wife, who committed suicide years earlier. He stumbles into the unknown, and is psychologically unprepared to accept it. When you put aside your ego, you realize that in order to communicate with the magma thinking, he must adapt to a form of life other. Communication is established, the man feels throbbing within him the same mysterious force that moves the huge planet's surface and from which it is forced to remain, were aware of a possible resurgence in this far celestial body. The film ends with the same view with which it had begun: that of the parental home. The psychologist returns from elderly father with whom he was in dissent and fell at his feet, re-creating, as in a picture, the image of "The Prodigal Son" by Rembrandt. The camera moves away showing us how the whole affair is taking place on a small island on the planet Solaris, perhaps the very mind of the protagonist. Tarkovsky creates a new language and more with Solaris. In the big ship that turns the sea of \u200b\u200bSolaris, the planet surrounded by an ocean consisting of a strange kind of matter capable of reflecting the soul. Not the sublime, but the more real that belongs to each one of us, what modern psychologists call your inner self. The planet reflects what you are, not what you want to be, reflects their moral condition. Experience disgusting, unbearable for anyone, even if only in thought. But here's the here-materialized in foul monsters, obsessions and blunders, unconscious or archetypal content with life. People do not love, evil and all our paintings and remorse materialized on film. The only form of comfort seems to be Tarkovskji fate to inhabit the earth. Only regret in a purified state of almost madness, from the time since, until they return to the room where the father is one of the books with the dog, and rain that wet behind the glass, and cleans everything. Here's all you perhaps Tarkovskji means living in their own destiny. Moreover Andrei Tarkovsky film was the art form that uses time as its raw material. What is the color for painting, music is the sound, is the word for poetry, the cinema is the time, the same time and I dare say the same malaise that engulfs the sensitive person who is confronted with himself. Faced with a world dominated by science and technology Tarkovskji claims the value of art as an instrument of knowledge of the truth, or even as an archetype of truth itself. In fact, our director said: "Through art, man appropriates reality through experience subjective. In science, human knowledge of the world proceeds along the steps of a stairway endlessly, and was subsequently replaced by new knowledge about it that often are refuted each other in the name of objective truths details. The discovery of art, however, is born each time as a new and unique in the world, as a hieroglyphic of absolute truth. It comes as a revelation, as a passionate desire to grasp intuitively, and suddenly all at once the laws of the world, its beauty and its horror, his humanity and its ferocity, its infinity and its limitations. The artist expresses creating an artistic image that is a sui generis grasp the absolute. By means of the image remains the perception of infinity where it is expressed through the constraints: the spiritual through the material, thanks to the limitless boundaries. "

MEMORIES AND SEPARATION
In 1975 it was the turn of "The Mirror", a great masterpiece. It 'hard to put into words the greatness of this work: Very briefly, it shows the director's reflections on his life, which makes a budget estimated to be forty years. So at first glance one might say meta-cinema, but in reality, "The Mirror" is also something else. The plot unfolds around the representation in parallel with the protagonist of the story of childhood and images representing historical events and the director of adult life. The main topic could be represented by the fate of the director himself both as a child as an adult, first as a spectator, then as a protagonist. Basically this film is about memories and separations. Describing them with images that do not have a logical sequence, he compares the image of the wife to her mother, essentially similar in personality, this intertwining of memories together with a delicate poetic, made of slow motion pictures and numerous close-ups. There is a "kind" of slowness in the story told, as if to ask Tarkovskji silence and concentration for a complete identification with the events of the film. A film where several generations are reflected in a hall of mirrors, endlessly reproducing the same image. The Mirror could be the story of successive generations over time. A personal history reflected in the history of a people and a civilization, the story of a difficult process of identification and a "mother complex", which features the director's personal history and collective history of the entire Russian people. Born during a period of illness of the director, this masterpiece is characterized by moments of intense reflection on its past. The director sees the project into their own experience of existential experience of the child, that is how he had to suffer the consequences of the separation of parents and education strongly influenced by the maternal female component. It 's like Tarkovsky is reminiscent of his childhood and his mother's house in the countryside, during the evacuation because of the war. Several images are alternated without any logical sequence: the arrival of the new doctor in the country next door, the burning of a barn, the father's return from the front, the dream of the mother and the house that is about to collapse. Ridestatosi by memories, the director called her mother on the phone and informs him that the death of his beloved companion of his youth work. Kicks to the memory of an episode when the mother worked nella redazione di una casa editrice: una giovane donna si affretta sotto una pioggia torrenziale per raggiungere la tipografia dove ha consegnato le bozze di una pubblicazione che dovrebbe andare in stampa.
La ragazza è affannata ed il suo arrivo in tipografia suscita un certo nervosismo. Si fa consegnare le bozze, le legge. A questo episodio ne succede un altro che ritrae gli esuli politici dalla Spagna. Immagini ricavate dalle riprese documentarie della guerra civile spagnola scorrono insieme ad altre di alcune manifestazioni di entusiasmo popolare, in occasione del lancio di palloni aerostatici in Unione Sovietica. Dopo di che il ricordo si sposta sul proprio figlio: un ragazzo prossimo all’adolescenza. Subito dopo una signora anziana con abiti ottocenteschi, appears in the living room and the boy is invited to read a book a few sentences underlined. And even the phone call to his son and a memory of war as seen through the eyes of a boy. Here are other images from the archives: the Soviet army passed through a lake, men covered with mud that seem out of the land, the taking of Berlin by the Red Army and photos of the alleged corpse of Hitler, then the celebrations for the end of the war in Moscow, the head of the atomic bomb in Hiroshima and Nagasaki. All images that express the views of Tarkovskji view on history but also metaphorically through the eyes of Russia. Then the painful memory of the separation from his wife. Then the mind goes back to mother, when they were displaced during the war, and his mother had sold a pair of earrings, to get food. Other memories crowd the mind: his sister, his grandmother. And remember the images fade in memory on a set of trees at sunset. We are the epilogue of this absolute masterpiece, journey back in time and separation is the same Tarkovskji that the Russian people but I dare say all of humanity.


EPILOGUE After "The Mirror" followed by three more masterpieces: "Stalker" in 1979, "Nostalghja" of 1983 and finally "Sacrifice" came out in 1986 shortly before his untimely death occurred in Paris at the end of December 1986. (Part One)
by Mariano Lizzadri

Monday, October 29, 2007

What Is The Purpose Of The Dietary Supplements

Jack London, the street life, travel, wandering adventures of one of the greatest writers in literature American

[literature -6]
"Of all that's left: el'aver known to have fought. This will be the gain of the game, even if it lost the gold of the post. "
Jack London is one of my favorite writers. And 'perhaps the only writer that I consider almost like a "buddy" and a "friend", well as a master of life. Jack London is one of the biggest names in American literature, and one of the most widely read authors in the world. The academic criticism has not ever given a serious consideration. But you know, the official was critical, and sometimes still is, reluctant to accept the authors of the tumultuous life, the vicissitudes which have a direct impact on the pages of their books, innovative writers, and then (why not?), Even contradictory . Suffice it to say that Melville, one of the authors now considered one of the pillars of American fiction, with his masterpiece, Moby Dick, emerged as a major literary figure only very long after his death in the midst of poverty and utter incomprehension. The approach to Melville is not random, because if it displeasing or not the critics official, Jack London belongs to that genre of fiction that has made American literature. And 'that literature has its most important dimension in the "lived" nell'irrequietezza and drive to find themselves. It 's the life stories that provides the raw material upon which to derive the literary inspiration. The lives of these authors, however, is also a life a little 'detail. The literature of these writers that focuses on hard life experiences on street life, in contact with outcasts and adventurers on trips and adventures in wild places. Jack London belongs to the ranks of these authors and deserves an honored place in the Olympus of the great American writers. As he wrote Andrew Sinclair, Jack London's biographer:

"Those who followed his dramatic way of life and his writing style, nervous and unadorned, like Ernest Emingway, forgot to attribute the merit of having invented a style that had more contacts with the Alaska of London that the Paris of Gertrude Stein. Jack also received little thanks from John Dos Passos or Kerouac or Steinbeck to get ahead of the novel 'vagabond' with The Road. Norman Mailer has never praised the writer who, with great immediacy, he took boxing as a subject of some of his things as a journalist and writer. "

Jack London began as a boy to do street life. Age he embarks on a pirate boat making oyster. Participate in the hunting of seals in the Bering Sea. Immediately after you join an army of unemployed to Washington, making life as a tramp carriages between trains, country roads and a prison (these experiences will be published as "La Strada"). Start young to devour books of all kinds. Especially the essays will be read to influence not just his inspiration literary among his favorite authors will include Darwin, Marx, Nietzsche and Spencer, authors who will become the source of his literary inspirations. Experience Life decisive for his literary output will be that of the gold rush in Klondide, between 1897 and 1898. In one of his most famous short stories he wrote: "Of all that's left: el'aver known to have fought. This will be the gain of the game, even if it lost the gold in the mail. " must be said that this phrase sums up a wonderful little 'whole personality of our formidable author, who has well expressed in his work a love of life, the momentum of the individual that does not give up, who wants to know, to fight, he wants to face the reality, whether you are struggling with the icy wilderness of Klondide, with the stormy waves of the ocean and whether it be in the slums of a city like London in the early twentieth century. Klondide returned from London with a few grams of gold, but another was the treasure he brought with him: the enormous amount of personal experiences, lived on the "limits", in contact with the wilderness of the Far North and the baggage of history that circulated among the gold miners, stories violent, extreme and fascinating, in which the courage, the human virtues and defects were severely stressed. Perhaps it is tales of the Great North, Jack London gave the best account of itself, the periods of style: "Getting a Fire," first, and then
"Love for Life", "Batard" "lose face", "White Silence", "In a far country", "The Law of Life" and "The Unexpected" and many others, are his masterpieces. In all these stories that are read in one go, from the interweaving and fascinating and engaging pace, we see men and dogs wandering in the off-limits, dealing with hostile territories, with a nature that challenges the individual o gli individui, facendo cadere molte loro illusioni, consuetudini e valori che essi si portano con la civiltà. Siano essi uomini, cani o lupi, tutti sono decisi a lottare per quell’ “amore della vita” che alla fine forse risulta essere uno dei nodi, oltre che letterari, anche esistenziali nell’opera di Jack London (potremmo parlare quasi di vitalismo in proposito). Il confronto con la natura selvaggia, con il Wild, con i suoi pericoli e le sue avversità è sicuramente uno dei temi centrali in molti racconti e romanzi di Jack London. In pochi altri scrittori si ritrova una tale forza ed incisività narrativa nella rappresentazione del mondo selvaggio. Un fatto importante da notare è che Jack London non ha mai proposto But a romantic vision of nature. The temptation to fall in the romance has been and remains strong for writers who are confronted with the beauty of the great wilderness. The harmonious beauty of nature obviously apparent at times in his stories, but almost fleetingly, as in this description will present "The whole canyon of gold":
"Everything was moving floating in the heart of the canyon. The rays of the sun and the butterflies fluttered back and forth between the trees. The buzzing of bees and the murmur of the river were a wave of sound. And the wave of sounds and colors seemed to float weave together to create a plot that was not the intangible spirit of the luogo. Era lo spirito di una pace che non era quella della morte, ma di una vita dal pulsare lieve, di una calma che non era silenzio, di un movimento che era azione, di una serenità palpitante di energia, senza la violenza della lotta e della fatica. Lo spirito del luogo era lo spirito della pace dei vivi reso sonnolento dal placido benessere della prosperità, e non disturbato da voci di guerre lontane”.

Ma la natura è, nell’opera di London, estremamente conflittuale. Nella wilderness vale la lotta violenta per la sopravvivenza, una lotta feroce e senza remore nella quale l’uomo è lasciato in balia del caso e della completa indifferenza della natura. La visione conflittualista di Jack London non however, is confined only to nature but to society as a whole, determined mainly by the class struggle. With this, it should be stressed that, unlike some stereotypical opinions that you read his work (perhaps actually having made a little bed and surface of it), social Darwinism is not involved in London, for his fight for survival and the supremacy of the fittest does not move mechanically from nature to society. The struggle for survival in society as a corollary to the class struggle, the struggle of the marginalized to quit what he called "the social abyss", namely the exclusion and marginalization of classes subordinate, which belonged to Jack. In his novels and short stories, there are no ambiguities in this regard. Surely he could have, from time to time, articles in an essay on, make contradictory statements, but our Jack was a writer, not a philosopher or a theorist of socialism, and his literary work, which must be determined. Marx and Nietzsche were equally important in giving the creative verve, which then are incompatible in a coherent philosophical system, well, 'that's another story. The wilderness is also the protagonist of his two best known novels, "White Fang" and "The Call of the Wild." In these novels immedesimerà strongly with cani e lupi e ripercorrerà attraverso le vicende di Zanna Bianca e del cane Buck la tentazione dell’avvicinamento o (di contro) dell’uscita dalla civiltà dell’uomo. Il fatto che egli riesca addirittura a “sentire” ciò che può provare un lupo, la dice lunga sul suo talento di scrittore. Come afferma lo scrittore Lagioia:
“Altra caratteristica di Jack London che tutti gli scrittori venuti dopo di lui non possono fare a meno di invidiare, è la strabiliante capacità mimetica: la facoltà, vale a dire, di mettere credibilmente in scena qualunque tipo di personaggio. Probabilmente sarà stato aiutato dal suo ricchissimo bagaglio di esperienze e da una capacità uncommon observation. But experience and a good eye, not so good if they are not put at the service of a talent almost demonic. Jack London is able to dive with a disconcerting ease in the role of the proletariat, aristocrats, workers, the mentally ill, children, old people, mothers, murder, police, revolutionaries, butlers, without journalists ... among other things, to limit this power to one genre human when its pages at one point jumping out of a wolf, it seems strange to be in the wolf's head, to think along with him the same thing for bears, dogs, caribou until you cross a threshold rather disturbing - that between organic and inorganic - that London may well be able to convince us (and us, light and capable with him) to embody the spirit, the sense (thought?) of an expanse of snow, a stream, a rock, a corpse of a locomotive. It takes talent, almost demonic, I said, because the feeling is that London has, literally everything, whether living or not, that comes within range. "

The stories of these two novels back to dear Jack London classic themes also present in the stories of the Great Northern: The adaptation to the environment and the struggle for survival and supremacy, the confrontation with nature and the myth of the force. Outstanding is the first part of "White Fang." Chapters dedicati al lupetto che esce dalla tana trovandosi davanti ad un mondo del tutto nuovo e sconosciuto per lui, con le sue forze e i suoi elementi naturali, racchiudono a mio avviso alcune delle pagine più belle di London. Un motivo che sarà presente anche in altri libri si riferisce alla . . . ricerca dell’amore. Zanna Bianca e Buck, dopo aver vissuto sulla propria pelle le crudeltà di avventurieri senza scrupoli, che li utilizzano come cani da lavoro e da combattimento, scoprono, alla fine, il sentimento di solito umano, ma in questo caso anche animale, dell’amore, che essi ritrovano nell’incontro con un padrone buono (il “dio buono”). I due animali, a metà tra lupi e cani, dall’identità problematica (As was the rest, that of Jack London) will do the opposite. Buck, from civilization symbolized by a house in California comes at the end of the novel, to wander with the wolves: to find, following his instincts, the old wild, White Fang is rather tame as a dog, and finds himself himself in a villa in the California sun, but at the end of the book, at the end of his path toward the man. A burning passion to discover the feeling of love will be Martin Eden, the protagonist of the novel's autobiographical Jack. For the love of a girl of the upper class, Martin will work with all its forces out of exclusion and the social world of the street, finding books in the vocation of the writer and the greatest force for personal emancipation. The loss of love with the abandonment of the girl, who never fail to understand him as a boy of the proletariat (as it is riddled with prejudices of petty-bourgeois) and the identity crisis that sopravverrà with his success as a writer, now seconded both people from the middle class, marginalized by a society that now seems to be a stranger, take-Martin Eden Jack London suicide. According to Amoruso
. . . that of Martin Eden is a classic American story of success and failure on the naturalist novel, not unlike those he wrote as a novelist Frank Norris (McTeague, 1899). London emphasizes the deterministic case, and in particular the connections of a paradoxical tragic irony, through which the social ascent of the main character is told as a progressive self-destructive regression toward a state of desert solitude, an animal trapped in social relations hypocrites and liars who crush and incinerate any future possibile.Tutte different, accelerated stages of education are in fact a reality rewind his life back, a false move that, in fact, reveals step by step ruthless jungle, the arid, unchanged wasteland of his mind, because in it, no future, no liberation, and no utopia really possible. "

Martin Eden is also the story of a literary vocation. The story of a proletarian, a tough street kid who discovers the literature and the new horizons that books can make us open up. It 's also the story of an extremely sensitive man who tries to escape from the' social abyss ", with its own strength, both mental and physical, with the stubborn determination to overcome obstacles. It is also found here the momentum of the individual volunteer, love of life that leads to challenge themselves and insurmountable forces of social exclusion. Individualism, in this sense, is present in Jack London, but it does not follow that he was an individualist. The fact is that Jack, as we said, he was a boy of the working class and had counted on their own resources to avoid falling into the 'social abyss in which it was intended to precipitate. This explains in his essay "Why I became a socialist"

(met) sailors, soldiers, workers, all mangled and distorted, and casseroles from work, hardship and fate, and adrift by their owners as if they were horses aged. I dragged around with them, and beat together many doors; o tremai insieme a loro dentro vagoni abbandonati e nei parchi pubblici, ascoltando in continuazione storie personali che iniziavano con gli stessi auspici della mia vita, con uno stomaco e un corpo buoni quanto il mio o anche migliori, e finite lì, davanti ai miei occhi, nel mattatoio in fondo all'Abisso Sociale. E mentre ascoltavo il mio cervello cominciò a funzionare. La donna di strada, l'uomo dei bassifondi si fecero sempre più vicini a me. Vidi l'immagine dell'Abisso Sociale con la nitidezza di un oggetto concreto, e in fondo all'Abisso vedevo loro, e me appena sopra di loro, che mi aggrappavo alle pareti scivolose con l'unico aiuto dei muscoli e del sudore. [ ... ] Penso sia chiaro che il mio individualismo aggressivo mi fu tirato fuori a hammer, and something else I was nailed in with the same force. But, just as I had been an individualist without knowing it, I was now the Socialist without knowing it, and most importantly, a socialist, not scientific. I was reborn, but I had not had a new name, and I was wandering around frantically trying to find out what it was. "

only by his stubborn determination and inner strength, and after so many sacrifices, she was finally able to become a successful writer ( and one of the highest paid writers of America). The fame and success, however, will not make him a happy man, but instead brought him a lot of trouble stemming from bad investments of money (but not only), so that will also fall in excess alcohol: another big book "on the road," one of those most successful and completely autobiographical, "John Barleycorn," recounts his love-hate relationship with alcohol, until the age of adolescence adulthood. Jack London was far from being ideologically individualist but also a militant socialist, a writer who has struggled to transform society. Many Marxist critics extol his London for the works of a social nature, focusing on class struggle and the life of the proletariat of the metropolis. "The Iron Heel" is in first place in this part of London's fiction. Among the leftists had always very successful, was one of the favorite books of Lenin and had the honor of being published in an edition with the introduction of Leon Trotsky. The vision of Jack London on the future of human society, however, is not optimistic. He will say in his letter: "I see many years of wars and suffering for the working class. I see a middle class willing to fiercely to seize power. " In this novel of political fiction even be able to prophesy almost unconsciously, the rise of fascism and Nazism, when he will speak of the "Centuries Black", the mercenaries paid (in the novel) by big business to suppress organized labor movement. Another work of nature Social and complaint appears to be "The people of the abyss", a kind of sociological survey-based guide to a summer spent by Jack in the slums as poor and degraded of London. Immediately comes to mind with the approach of yet another one of the giants of contemporary thought: "The situation of the working class in England", produced by Engels to just twenty-five years one of the first sociological surveys based on the technique of 'observation participant. " Jack will say in his introduction to the book:

"I went down in the slums of London, as an explorer enters into unexplored regions. I was determined to believe only to what I saw, rather than to the teachings of those who wrote without seeing, or the words of those who had seen and gone before you realize. Also I took with me some simple criteria to judge the world sub-human. All that produces greater intensity of life, physical and moral health is good, however, all that life hurts, false el'avvilisce, is bad. "

Even this book, full of moral tension, it is not good to see so dissimilar from those dedicated to the Yukon and the gold rush. In the statement above he does, as noted, the comparison with the explorer of nature. Change the background action but the intent is always the same: do not be afraid to face the world with its miseries and hardships, do not be afraid to seek, to know and venture into many different environmental contexts. Jack denounce the terrible living conditions of millions of dispossessed, caused by an unjust economic system and how it was inhumane and it is still capitalism. At the end of the book, Jack will carry out a comparison with the lives of "primitive" peoples, whom he had known well in Alaska, and ask if our civilization, the industrial one, has really improved the lives of mankind:
"Then that other inevitable question arises: If the culture has really increased the productive power of the individual, because it has simultaneously improved the living conditions of all? To this question there is only one answer: bad management. Civilization has made possible much material wealth, many intellectual joys, to which the man of the people of England is not participating at all. And if, for ever, must be excluded, civilization has failed in its mission, and there is no reason why it remains an artificial organization that has demonstrated its failure so blatant. But it is impossible that men have built this tremendous artifice in vain. This is what the intelligence stubbornly refuses to admit. Accept such a defeat would give the final blow to the effort and to human progress. There is only one possible alternative: forcing civilization to improve the living conditions of the people. "

After nearly a century after the death of Jack, the advancement of human civilization continues to be marked by the shadows of destruction and death, war and famine. Your questions are present dear Jack, and sensitivity and passion that you put into your life and in those books that we still continue to read, your life force, remain for us an inexhaustible source of inspiration . . .
by Saverio De Marco

Wednesday, October 17, 2007

Comic Showcase Sealer

The curvature of the "sign" in Anna Maria Farabbi

[letteratura -5]
Ho ricevuto da qualche giorno il nuovo libro di Anna Maria Farabbi, una silloge bilingue (italiano/tedesco) che vive nel solco della continuità. La magnifica bestia. La sostanza, la discrezione, la misura delle parole. Una parola impastata di fisicità e anima. Quasi masticabile. Quasi pane “mollica del pane” che accoglie. Pasta che lievita e che ci lievita.
Colpisce ancora questo suo verso fatto di pieni e vuoti, di pause e sospensioni. Di ospitalità and welcome. Invocations of the "mother". Prayer and belonging. Of humility and faith. Joy "weaving barter."

Anna Maria Farabbi tells you this: There are

in me: that
blind child, without arms because of the war, he is reading the lips, photographed by David Seymour (Rome 1948), and Jean Dominique Baudy that, not knowing how to surrender to the disease, he wrote with his eyelids. One taught me to read the other in writing. Both at the same time: the preciousness of receiving el'estenuante practice of every relationship, the depth of feeling and thrift, ceremony of the sign.

La curvatura del segno in Anna Maria Farabbi (frammenti di versi):

Trema ogni volta che nomino il cuore
Lo pronuncio non dalla bocca
ma dall’ombelico

dentro cui vive
(p.21)

Ho trovato la matria .... la falda acquifera
l’odore nuovo il suono respirando zitta:
la magnifica bestia nella mollica
(p.37)

Per le cose che sai
barcollo fin dentro casa.
Che manca di tetto e pavimento: è il me

profondo
(p.55)

Porto con me la bestia e la foresta intera
battendo la mia pelle di tamburo.

Il dolore è basso. Cammina
dentro le piante dei piedi.
Mi brucia la pancia.
(p.63)

Le mie ginocchia sono in terra.
C’è molta terra
nelle mie ginocchia. Sono scesa

per sorellanza. Non per stanchezza
interiore.
(p.101)

Comunque sia ovunque
è in terra con me: presente
il fatto è questo.
Vicina o lontana non counts.
(p. 103)

Here, in Anna Maria Farabbi poetry as food, sacredness open and acknowledged. Act of love. Long breath. And future memory. Willingness to collect or gather (extend) retain and keep. The second, a feeling, a flow.
silent listening to a watch without eyes " with the whole body."
8 Farabbi Anna Maria, the magnificent beast (Das Wilde Prachtige Tier) Travenbooks 2007
by Maria Pina Ciancio

Sunday, October 7, 2007

Gnc Alternative To Adderall

The "Sea Inside" by Alejandro Amenabar

[pellicole -22]
Simbolicamente l’acqua è inizio di tutte le cose; l’acqua è ventre, è madre, è nascita, è simbolicamente eros. L’acqua è generazione allora di qualcosa che prende avvio e che dentro di essa si nutre. Questo quando il soggetto della propria vita è consapevolmente immerso e dall’acqua si fa “battezzare” e cullare. I moti dell’anima non sono però quelli in cui siamo immersi ma quelli that immerse us, the emotions in its entirety is something we have to take everything for ourselves, to shake, like a sea in it, warm or stormy we can not determine. The motions of the tides you can not control. Have you ever thought how many waves and undertow at this moment is refracted on the rocks or bury some violent piece of beach that survived the first? That's the unifying power of water is reversed into its opposite here as we see in film Alejandro Amenábar , the decline in the water for the case of a life that sees the entire future. The story is based on a true story really happened: the protagonist Ramon Sampedro who, after an accident left paraplegic, the incident is just random and highly symbolic at the same time because it allows the director to choose water as a metaphor for life itself, a big apeiron within which to play the cruel fate of Ramon displayed in a circular shape. Ramon had the accident in the water: falls and hits his head with a rock, and loses consciousness for a moment (so does the director mean) floats and watch the bottom, note the suspension of one's body and the distance between himself and the bottom mute. When pulled up, its existence is transformed into something else, the bottom of the mute is indistinct; è la caducità della sorte; è l’imprevisto che ti coglie un giorno qualunque e ti ribalta tutto nel suo contrario. Così è andata per Ramon; da attore a spettatore di una vita che prende un’altra direzione, una vita che forzatamente gli impone un’altra prospettiva. Ramon dopo l’incidente diventa infermo e il film racconta cosa vuol dire avere il “mare dentro”. Lo spazio e il tempo per Ramon Sampedro diventano due categorie estremamente sfilacciate; ciò che prima si concretizzava nel fare ora invece è trasformato nel non-fare; ciò che prima era considerato il luogo dell’agire, il mondo e tutte le sue direzionalità, ora è un letto. Il tempo diviene esclusivamente il tempo dell’interiorità; space only one of his thoughts. Sea Inside is an intense and poignant film about human suffering but also on whether, sull'imprevisto that catches us unprepared: one that confronts us with things that we never wanted to think about ... for instance the dignity of life and of dying. Amenabar does not seem to take a position in this regard; merely tell a story, perhaps like many others, made up of suffering and dreams, fail and regret, but it is a story: the story of a man who finally decides to die. One of the great poetic Amenabar who gave us wonderful spiritual paths and cruel at the same time. From Tesis to open your eyes to The Others, routes molto diversi ma con una cifra comune, quella della dicotomia costante tra noi e noi stessi che a volte sono Altri o semplici incubi. È pur vero che il mare dentro appartiene un po’ a tutti i protagonisti di Amenabar e, come davanti ad uno specchio d’acqua, capiamo ad un tratto che fa parte anche di noi.
by Alessandra Pigliaru

Friday, September 21, 2007

Indoor Basketball For Rent In Nj

Between Past and Present: lyricism, poetry and surrealism in film by Jia Zhang Ke

[pellicole -21]
(a tutti i cinefili discreti e silenziosi)
Jia Zhang-Ke è un esponente attivo del cinema indipendente cinese. Nato nel 1970 a Fengyang, a small town in Shanxi province to eighteen he started studying painting and became interested in literature, writing his first novel in 1991. Two years later he entered the Beijing Film Academy where he graduated. In 1995 he founded the Youth Experimental Film Group, the first independent organization of its kind in China. The debut for this young filmmaker takes several films dealing with the urbanization of northern China and then continues with "The World" of 2004 instead of dealing with life in a megalithic entertainment theme park in Beijing. To turn the world takes time and money.
It's all nice and ready for the suburbs Beijing: small scale there are the Pyramids, the Eiffel Tower to the Taj Mahal. "The World" is a gigantic amusement theme park where thousands of boys and girls working there between guards and human actors varies. They live together in the world, there are born and die jealous love hopes. This film is a profound reflection on alienation of man into a mad metropolis like Beijing. And 'the look of Jia Zhang-Ke place that sits on a non-place that would be a perfect setting for a modern epic of the post. In 2006 it was the turn of "Still Life , literally, still life, which won the Golden Lion at the Venice Film Festival . “Still life” mostra la Cina moderna con i suoi cambiamenti, la sua povertà, lo sviluppo economico che ha toccato solo marginalmente le classi più povere, per esempio tutti ora hanno il cellulare, ma non tutti possono permettersi una vita dignitosa. L’incipit di questo meraviglioso film è dato da una carrellata di visi solcati dalla fatica e da inquadrature di corpi abbrutiti dal lavoro e dalle privazioni. Questo film narra delle storie di Han Sanming, un minatore dello Shanxi, che si reca a Fengjie in cerca della ex moglie che non vede da sedici anni e dell'infermiera Shen Hong, alla ricerca del marito che non torna a casa da due anni. Queste storie servono ad analizzare l'impatto che la costruzione della diga delle Tre Gole ha avuto the population of the old village of Fengjie, partially submerged, even if both are searching for a loved one, their lives and their research are very different. Inanimate objects, just the "still life" that characterizes the chapters in which the film is divided, a symbol of opportunity to socialize with other people and show that Han Sanming is being marginalized and rejected the liquor and cigarettes that he offers while Shen Hong, does not offer anything to others but keeps to himself that he found the tea. The integration of Han will be through the gift of a sweet and from that moment you will find a great solidarity among his fellow workers, so that will go away with them, while at the end Sheng will leave alone. The two protagonists could also represent the two aspects of the new China that is anchored to the past, which will be submerged as it was the city, and the present of those Shen as you leave it all behind. Displace, in a film so grounded in reality as to seem almost a socio-ethnographic study, the alien and surreal elements that sometimes appear in the film. So two sad stories of love and distance. In the village of Fengjie, desolate place, and under water due to the construction of the Three Gorges Dam, Han Sanming is a man who arrives with the aim of finding his wife and daughter but finds himself working as a breaker to afford the stay. Shen Hong is a nurse instead of searching for the husband who is an engineer at Fengjie and has not seen for two years and on which discovers unpleasant truths that will lead to an important life choice. "Still Life" tells two love stories with a minimalist style that contrasts with a cross on the social reality of China today. In this arid landscape, portrait and fear felt by the director with participation by a camera sensitive and often still, they consume these two stories subdued, hushed and quiet. The camera follows the emotional tone of the story and agreed to the feelings of the two protagonists who do not shout il proprio dolore. L’impressione che deriva da queste immagini liriche poetiche e surreali è di commossa partecipazione che, insieme all’acqua che ha sommerso il villaggio di Fengjie, pare aver investito il cuore dei suoi abitanti e dei due visitatori. Il vecchio villaggio di Fengjie, é stato abbandonato perchè al centro di un territorio dove é stata costruita un'immensa diga ed è completamente sommerso dall’acqua. Un minatore ritorna al suo vecchio paese in cerca dell'ex moglie e quando s'incontrano decidono di risposarsi. Shen Hong, un'infermiera torna a Fengjie per cercare il marito che non si fa vedere da due anni, ma, dopo aver ballato insieme decide di lasciarlo e gli chiede il divorzio. Han Sanming compie in nave tutto the journey from Shanxi to Fengjie for the sole purpose of finding the daughter he has never seen. The only clue he has is a package of cigarettes with the written address of his ex-wife. Thus begins his travels around the city. Shen Hong hand with the help of an old friend of her husband will be able to review the same and to announce its decision about their marriage. Han discovers that the route where his wife lived was flooded in the first phase of construction of the dam. So in order to find his wife and daughter, began working as a breaker with other workers who are literally in pieces for buildings that have been displaced because they are being flooded by water trapped the mammoth dam. Shen discovered the altars of her husband, an engineer heading the project, demolition of part of the city that will be submerged in a relationship with another woman. As it turns out that in the Han Chinese box has been abandoned by a wife he had bought for 3,000 yuan, after it was discovered by the authorities. In fact China, especially in poor regions, women in excess are sold to the highest bidder. Nevertheless Han's husband is a lot better than that of Shen and the end of history will do justice to his goodness. The good husband illegitimate but is forgiven, but legitimized faithless husband is punished. That of "Still Life" is a film made up of silences and sympathy to the drama of these people filmed and narrated: it would almost seem that in the same way that the city was under water, so the warmth of its inhabitants was covered with layers and layers of progress. The criticism is subtle, almost whispered, nothing to do with shouting and insults, the story unfolds against the backdrop of two love stories. The scenes that I have imprinted in the mind are like photographs: Shen Hong thoughtfully gazing at the magnificent panorama of the Three Gorges disfigured by a concrete tower and suddenly almost as if to respond to the wishes of the girl, the horrible tower would take off like a spaceship returning the eyes and soul, the beautiful landscape, and that of Han Sanming that ended his quest, is to return to his native mines in Shanxi and in the background a tightrope worker moves from a building demolition in the next walking on a wire suspended in empty. The latter is a powerful image-metaphor of modern China, a country that is in balance between ancient and modern, landscape conservation and technological development. Just like an acrobat, the border between remaining in balance and fall is very unstable. As shown in the film, the press of a few notes on the one hand there is the image of Mao and the other that of the Three Gorges. To realize the immense work you need to submerge the city of Fengjie. The purpose of this site is seen through the eyes of two people both looking for partners and actually shows the other face of the economic miracle: the dam will flood an area so beautiful and even on a note card. This film tells the story of humanity that does not even remotely imagine the existence of the "right to happiness" with a concussion and a lyricism that touches the heights of poetry and pictures where there are touches of surrealism, such as man in suitcase or the flying saucer.

by Mariano Lizzadri

Monday, September 3, 2007

How Do You Get Rid Of A Bellyache

Poetry ironic, self-ironic, intimate and theatrical Rita Bonomo

[literature -4]
Le parole che sorgono sanno di noi ciò
che noi ignoriamo di loro - René Char
Se la poesia ha la possibilità, come l'inconscio, di "dire" l'indicibile, la poesia di Rita Bonomo, rianimata dal processo creativo, riesce a trasformare le tracce balbettanti e primordiali della parola in suggestiva e intensa forza lirica e poetica.
Dìri dìri danna è una silloge bella, che si gioca tutto sul filo della memoria attraverso i ricordi, quelli dell’infanzia, come luogo assoluto, senza tempo, luogo di transito, in cui non si può sostare, ma tornare sempre.


E’ un nastro magnetico già inciso
-chiamalo vissuto-
che si svolge e riavvolge
al comando di mezzo tasto
memoria in forma bemolle
-in grave baritonia-
e assenza di corde vocali
disimparate a ritmo di dap

(ricordo che implodevo fino all’orlo
scordandomi di respirare)

Guarirò mai da tutto ciò
che ho sentito?
Forse con un ENT
that whispers in my ear and a cat
ripartorisce
miagolanti that all cats have killed.
(p. 49)

And so, the author invents its own past in the story, revealing and disclosing, staging, on the great stage of life, the known and unknown, through a theatrical poem longer entries.

have encircled the big blind
I unearthed spurious puppet-
I contemplate the circle and arrogance
blessed me with distinction
-excel, for Aboriginal talent!
(p.35)

shape theatrical and dramatic work, characterized by a prologue and an epilogue, inner voices and off the field, the interludes and the chorus, help to organize and reorganize the memory, which allows you to express emotions, transforming them and giving sense to abstract, and sometimes unknown "frightening" sensations, names and controllable mental images. There are many factors
beauty of this book, published last year by the publishing house "free writing": the original choice of title, the ironic game of language and disillusioned that lightens and softens the contours and tones of speech, the structure and highly theatrical project that uses the method of disguise and satire to reverse forms, roles and hierarchies of daily life.
The title "DIRI DIRI damage "recalls a litany of those who chanted the children to distract them or to attract the 'attention, it was a monotonous chant made by the obsessive return to the same melodic phrase and the same degree of tone.

"a dirge unusual mnemonics of ethnicity,
outlet, at mealtimes, by mouth. Another scam
liquid to swallow "
(p.12)


And again, always in the prologue for three voices in which they appear a little girl, an old and a stitcher:

Vecchio:
Hurry
A spoon me playing the lyre-
A spoon-you-unruly-zampognino
What t'accolga, orchestrante
swinging on the last of a comforting embrace with reverence
-arched-

this is the stick that beats the slow-
-loving Diri Diri danna
Orchestration appetite
And the sound is pro- leading to the harmonious music of angels.

On makes' soon after lunch to play

all really and if you go across
have permission to regurgitate.
(p.19) The verse

play-acted drama in which the word of Rita Bonomo, makes his poetic language lively and enjoyable, even if at times complex and difficult. A poem ironic and bitter "-Listen, hear! It is not an acrobat, a female is to be saved! ", In which the author does not spare himself and reveals all the nakedness of the private, of being" child "and" daughter ".
A poem that moving into the complex grammar of the unconscious, telling the truth and at the same time seeks the truth, articulating sounds and experiences that become communication stuttering recognized and recognizable.

your throat And I breathed
are mine, yours and the voiceless never vanished
a bark, a hoarse roar, bite
an alphabet, learned by heart
(p.39)

Awareness, questions , answers. Fiction and theatrical representation of their wishes and projections, all in a tone that grows slowly to become "nerve", moving and touching elegy in the fourth commandment, the so called "big coriandolata.

The sky is my wings and trunk networks
yet-still-entangled
this ilk (p.66)

and here, turning to one of the interlocutors of the book hinges, the father figure, let us touched these verses of "absolution proclaimed"

I dare not pass the lips in pronunciation
thy name I dare not squander even a minimal amount of beats

nello scandire le consonanti
appartenuteci

Chè la tua etichetta non oso staccarmi
dal polso e dal naso e dal ciglio arrugginito
oltre tutti questi anni ciechi di te e
della tua buccia –vuota di me- ad acclamarmi
finalmente affrancata

Eccola infine l’assoluzione annunciata
(p.77)

Poi, prima che il sipario si chiuda, il Corale, con le suggestive scene da un funerale: la catarsi e il distacco sotto una fiumara di coriandoli che cade dall’alto. Infine il sipario in “castagno/ d’arte poverissima”, un ultimo abbraccio, una quietanza liberatoria. La leggerezza della finzione teatrale contro l'angoscia the truth, poised between comedy and tragedy, reality and fiction.
This book is an attempt to stay within experience, that when he returned to appear is an inexperienced, a door ajar and open, to learn to live with lights and shadows that come from within.

And who among us has not, as in Diri Diri danna, hold a closed door, which suddenly opens up?

Rita Bonomo, Diri Diri damage - foolish litany of right and wrong - Necklace Free Style - Genoa Liberodiscrivere Editions ® - € 10.00

by Maria Pina Ciancio